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Golden word in visions and dreams Muhammad Abdul Rahman Ghoneim

Praise be to Allah alone, and prayers and peace be upon the one after whom there is no prophet:
Some words come from some successful people, that deserve to be written with gold water, or to be written on the eyeballs, among these successful words, a word said by Imam Al-Ilm Shareeq bin Abdullah – may Allah have mercy on him – in a nice and funny story that happened to him with the Abbasid Caliph Al-Mahdi – may Allah have mercy on him – I hope that every student of knowledge will memorize it, be very aware of it, and teach it to others, for it is a true word that is known and spread among the people.

The conclusion of that story that contains these wonderful words is:
There was an opposition between the partner of the judge and the spring, the pilgrim of the Mahdi, and the spring was carrying on him the Mahdi (that is: the chest of the Caliph Mahdi was smashed against the judge is a partner) and he did not pay attention to him until the Mahdi saw in his dream: a partner of the judge, turning his face away from him, so he narrated his visions to the spring, and he said to him: O Commander of the Faithful, a partner who is different from you and he is a Fatimid, and a partner said to him: I seek refuge in you, O Commander of the Faithful, that you are not a Fatimid, unless you mean Fatima, daughter of Kisra. He said: But I mean Fatima, daughter of Muhammad – may Allah’s prayers and peace be upon him. The believers? He said: Allah forbid. He said: What do you say about the one who curses her? And he said: May Allah’s curse be upon him. He said: Curse this – meaning the spring – for he curses it. Al-Rabee’ said: No, by Allah, Commander of the Faithful, I do not curse her.

To the Lady of the Women of the Worlds, and the daughter of the Master of the Messengers in the gatherings of men? Al-Mahdi said: Leave me from this, for I saw you in my dream as if your face was turned away from me and you stood up to me (and in some narrations: I saw you stepping on my rug while you were turning away from me) and that was only because you disagreed with me, and I saw in my dream that I was I will kill a heretic (and in some narrations: I asked the crossing, and he said: He shows obedience to you and is condescending disobedience), a partner said: “Your vision – O Commander of the Faithful – is not a vision (and in a narration: By Allah, what is your vision of Abraham) – peace be upon him – and what is your path to Joseph – peace be upon him – and blood is not permissible in dreams, and the sign of heresy is clear? He said: What is it? He said: drinking wine, bribery in governance, and the dowry of a prostitute, so the Mahdi was ashamed and said: You have spoken the truth – by Allah – O Abu Abdullah (the nickname of Shrek) you are – by Allah – better than the one who carried me to you (i.e. the spring).

And the golden word is: (By Allah, what did you see in the vision of Ibrahim – peace be upon him – and what did you say to Joseph – peace be upon him – and blood is not permissible in dreams).
The meaning of this precious and solid saying:
– So a partner said: “By Allah, what did you see in the dream of Abraham – peace be upon him?” It means: that your vision is not infallible, it is not the vision of the Noble Messenger, Khalil al-Rahman Ibrahim – upon him and upon our Prophet, peace, and blessings be upon him – who saw that he was slaughtering his son, so he rose from his sleep to slaughter him, the Almighty said. – In that – telling Ibrahim: When he reached him, he said, said, I see in a dream I will slaughter you and see what you see said, “I will do what you command will find me, Allah willing, from Sabrin (102).

If the dreams of the Prophet of Allah Ibrahim and other prophets are infallible and are not confused by him and the devil does not wear them over him, then the dreams of other than the prophets do not have that infallibility, but perhaps the vision – according to the common people – was confused by a dream that is from Satan, and with the hadith of the soul that is from man, Ibn Ibn Al-Khattab said Hazm – may Allah have mercy on him – in his book “Al-Fasl Bein al-Milal w al-Nahl” (5/124)… As for dreams other than the prophets, they may be false, and they may be believed, except that it is not confirmed that any of them are true until after their validity appears. A revelation cut off from its authenticities, such as the dream of Abraham – peace, and blessings be upon him – and if someone other than a prophet saw that in the dream and carried it out in his wakefulness, he would have been an immoral, frivolous, insane, undoubtedly insane. Or to someone else, as an admonition, and Allah grants success.”

And the saying of a partner: “And what is your crossing with Yusuf – peace be upon him” means: your crossing is not an infallible prophet, so he does not make mistakes in expression, as Yusuf – peace be upon him – in whose regard Allah said: 6), and the interpretation of hadiths – according to the majority of scholars – is the interpretation of dreams. Joseph, a prophet, is an infallible teacher in his interpretation and interpretation of dreams!
• This solid statement is an indication from Judge Shareek – may Allah have mercy on him – that the defect relates to the opinions of the common people – who are not prophets – from two sides:
(The first side): In terms of the confusion of vision in its two parts: self-talk and dream, the common people – who are not prophets – their visions and dreams, according to the Lawgiver is that they are divided into three sections: vision, dream, and self-talk. On the authority of Abu Hurairah – may Allah be pleased with him – he said: He said: The Messenger of Allah – may Allah’s prayers and peace be upon him -: (When the time approaches, the believer’s dream is hardly a lie, and the most truthful of them is the most truthful dream, and the dream of a Muslim is one of the forty-six parts of prophecy, and the dream is three: The good dream is good tidings from Allah, the dream is from the grief of Satan, and the dream is what It is narrated by the man himself, so if one of you sees something that he dislikes, let him stand up and spit and not talk to people about it, he said: I like chains in sleep, and I hate fetters) A restriction is firm in religion. And he said in (Al-Fath 14/368): “…he (i.e. Al-Muhallab) said: People are of three degrees: the prophets and their dreams are all truthful, and what needs to be explained may occur in them, and the righteous and most of their visions are truthful, and what may happen in them that does not need To an expression, and those other than them fall into their dreams of truthfulness and truthfulness, and they are of three types: concealed, most of the situation is equal in their right, and disobedience and the majority of their visions are wretched and less truthful, and infidels and rare in their dreams are very truthful, and this is indicated by his saying – peace be upon him:: “The most truthful of them in vision is the most truthful in speech.” Narrated by Muslim from the hadith of Abu Hurayrah…

It is clear from the above that what the sleeper sees – other than the Prophet – is of three types:
(First) A vision from Allah: one of its characteristics is harmony, integrity, sequence, clarity, purity, and coherence as if it were one story or anecdote. This type of dream is the one whose expression is correct, and it is the ones that scholars wrote about their explanation and expression in books, and everything that is mentioned in the virtues of visions and dreams is revealed to this section, as the Prophet – may Allah’s prayers and peace be upon him – said in the mutawatir hadith: (A vision is one of forty-six parts. From prophecy), and the saying of the Prophet – may Allah’s prayers and peace be upon him-: (Prophecy has been lifted and the good tidings remain) It was said: What are the glad tidings, O Messenger of Allah? He said: (A good dream is seen by a righteous man or seen by him) Agreed upon, and the saying of the Prophet – may Allah’s prayers and peace be upon him – in the frequent hadith: (Whoever sees me in a dream has seen me, Satan does not imitate me), and other hadiths.

(Second): A dream from Satan: It is a scare from the devil and intimidation, the devil wants to bring harm to the Muslim in all his conditions, even a dream, and tries to mislead him in his dream with orders that violate the law, and if he is not able, then by intimidation and fright in the least, and from the dreams that come from the devil Dreams of wet dreams and lust, and dreams in which there is a lot of confusion, interference and panic, and in this type of dream it is prescribed to do as the Prophet – may Allah’s prayers and peace be upon him – instructed us: to seek refuge in it from Satan, and from the evil of what he saw, and to spit three times on his left, and turn to the side The other, if he increased, then got up and performed ablution and prayed with it and was blessed, and all of that came with the Sunnah, Muslim narrated in his “Sahih”: (If one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allah from Satan three times, and turn from the side on which he was on), and as in The hadith of Abu Saeed al-Khudri – may Allah be pleased with him – according to al-Bukhari: “If one of you sees something he dislikes, it is from Satan, so let him seek refuge from its evil and do not mention it to anyone, for it will not harm him.” And as in the hadith of Abu Qatada – may Allah be pleased with him – when Muslim said: I was I see a dream and it makes me sick until I heard the Messenger of Allah – may Allah’s prayers and peace be upon him – say: (The dream that It is good from Allah, so if one of you sees what he loves, then he should not speak of it except for the one he loves. – That the Prophet – may Allah’s prayers and peace be upon him – said: (If one of you sees something that he dislikes, let him get up and pray, and do not narrate it to the people) Narrated by Muslim.

(Third): The hadith of the soul: Its reality is that the soul is conflicted in its movement in the world by safety and challenges. A person can achieve some of them, and some of them are impossible, so the effects of worldly preoccupations and the suffering in which he went through remain in him, and he conceals in himself secrets and issues, when he sleeps, all of this wanders in His chest was filled with a kind of freedom that was not available in wakefulness, so it appears in the form of dreams and stories in a manner and arrangement that he does not know the details or how until now! This section is what has been discussed at length by the later psychologists, led by Sigmund Freud, the Austrian-Jewish physician, the founder of the (school of psychoanalysis) and his followers, and other psychological materialistic schools, he said in “Al-Mawsoo’ah Al-Massarah fi Al-Massa’ah Al-Masirah fi Al-Massa’ah Al-Massa’ah fi Al-Massa’ah fi Al-Deens, Beliefs, and Contemporary Parties” (2/835). About “Freud and his theory and his view of the dream,” he said: “The dream for him is a deviation from the original desire that resides in the depths of the soul.

(The second side): In terms of its expression: the vision may be distinguished from its two parts (dream and self-talk), but the vision mostly needs expression and interpretation, and its translation from the symbolic situation to its true meanings that were hidden by those symbols, which is what can be called The name (translation), because it is a translation from the symbolic language of the dream into the language that we understand, and at this stage, a mistake may occur from the expresser, as if he was expressing it differently. – May Allah’s prayers and peace be upon him. Then Abu Bakr, may Allah be pleased with him, asked after he had finished expressing it: “Are you right, O Messenger of Allah? The Messenger, may Allah’s prayers and peace be upon him, said: (You were right in some, and wrong in others) Narrated by Al-Bukhari and others. So after Abu Bakr – may Allah be pleased with him – from those who express themselves is safe from error?!
The answer: No one except that he is arrogant with himself, deceived by his condition. Hence, Shareek – may Allah have mercy on him – said: (And what do you think about Joseph – peace be upon him -)!

Dr. Sami bin Abdul-Aziz Al-Majed – may Allah protect him – says: “…But we are very suspicious that all the stories of people’s dreams today are among those good and promising visions. Dreams and their interpretation:
The first matter: that the person to whom this dream was attributed to being a liar has dreamed of a dream that he did not see, and this is a possibility, and the threat in that is severe, he says – may Allah’s prayers and peace be upon him -: “Whoever dreams of a dream that he did not see is required to perform a contract between two rituals and he will not do it.” Narrated by him. Al-Bukhari, if we assume that the dream is true and that its owner is truthful, then another matter responds to it, which is that that dream is a kind of self-talk. The dream is from the grief of Satan, and the dream is what a man tells himself.” Narrated by Al-Tirmidhi with an authentic chain of narrators. His interpretation must be in agreement with the truth. Because its interpretation is ijtihad that may lead to error and delusion, just as every ijtihad is possible, and some of the companions of the Messenger of – may Allah’s prayers and peace be upon him – erred in interpreting some of the visions, so it is more appropriate for others to err, and they are concerned, and from that, a man came to the Prophet – may Allah’s prayers and peace be upon him – and said: I saw a dream, then he narrated it to him in a long hadith, so Abu Bakr said: O Messenger of Allah, my father, you, let me pass through it!! So he was given permission, so he crossed it, then said: So tell me, O Messenger of Allah, am I right or wrong?!! He said, “You got some right, and you got some wrong.” And we have found some interpretations of those who cross today that contradict divine traditions that were not pierced by elongated centuries and were pierced by a dreamer’s dream, and people have heard these days visions expressed with the victory of Allah and a nearby conquest located in Palestine defined by the day and month in a short period. Very much, and we are certain that this is not dear to Allah, for nothing would have been impossible for Him in the heavens or on the earth. But where are we from the laws of Allah that He reminded us of, and commanded us to reflect upon? Where are we from the Almighty’s saying: ((Indeed, Allah does not change what is people until they change what is in themselves”? And this is an ongoing Sunnah in both good and evil, and where are we from His saying – the Almighty -: ((If you help Allah, He will help you and make your feet firm)) with His saying: We are not in doubt that Allah will support his religion and exalt his word, but are we – in our reality today – worthy of deserving this victory and empowerment, and is defining that day of victory on a specific day what these visions bear with their images and implications? And the intent is the intent to get busy with visions and to be drawn into the interpretation of the expressive ones, for it is not useful to us now to panic in the dream. He died and dreams, and any attempt to bring them down to reality, but what helps us are those realistic and practical solutions that take Allah’s fixed laws and are guided by its light, and turn to the positives of actions – which devour thinking and effort – worthy of expelling this illusion and deception from us.

I said: If that is the case, then there is no guarantee for us the safety of distinguishing the vision from its two parts: dream and self-talk, and the soundness of its expression. The Prophet, may Allah’s prayers and peace be upon him, said, “Not with dreams and visions! And this last one – which is not to invoke visions and dreams in the honorable Shariah – was unanimously agreed upon, and the consensus was reported by Judge Iyad al-Yahsibi, and Imam al-Nawawi transmitted it in Sharh Sahih Muslim” (1/ 115 and approved it, and the scholar Ibn Muflih – may Allah have mercy on him – (-763 AH) transmitted the words of Al-Qadi Iyad and Al-Nawawi in his book: (Al-Adab Al-Sharia) (3/430) and approved it.

The Sheikh of Islam Ibn Taymiyyah – may Allah have mercy on him – said: (Pure dreams that have no evidence of their validity, it is not permissible to prove anything by agreement) and the consensus was transmitted by Al-Hafiz Ibn Katheer (774 AH) in “Al-Fusoul fi Seerah the Messenger” (298-299), and the mark was transmitted Abu Zura’ al-Iraqi (826 A.H.) The consensus on the authority of Judge Iyadh and approved in his book (Rather Al-Tathreeb fi Sharh Al-Taqreeb) (8/215), and the consensus was transmitted on this by the scholar Ali Al-Qari in his book “Al-Muqaddam al-Salama fi Fear of the Conclusion” (22), and he quoted The consensus among the later scholars is the scholar Abd al-Rahman al-Mualami – may Allah have mercy on him – in his valuable book “Al-Tankeel” (2/242) and Sheikh Saeed Hawwa – may Allah have mercy on him – in his book “Our Spiritual Education” (159-160).

In conclusion, there are two warnings that I want to draw attention to, and they are:
The first alarm: the vision of the prophets (meaning to see the Prophet himself), and it is the evidence of this from saying that he is told about Abraham. Allah willing, of those who are patient (102) Surat As-Saffat and Al-Bukhari narrated on the authority of Ubaid bin Umair, he said: “The vision of the prophets is a revelation.” And among those who conveyed the consensus on that, Imam Ibn Abd al-Barr in (Al-Isthkar) (27/120, No. 40462) said: “…there is no dispute among scholars that the dreams of the prophets are a revelation, as evidenced by his saying – the Almighty – quoting from Abraham and his son – prayers May Allah be upon them both -: I see in a dream that I am slaughtering you, so see what you see. He said, “Father, do what you are commanded.” The paths of the walkers” (1/42): “… and a vision The prophets are a revelation, they are infallible from Satan, and this is by the consensus of the nation, and for this reason, the Khalil slaughtered his son Ismail – peace be upon them – in a dream. (p. 291): Ahl al-Sunnah and hadith unanimously agreed on issues that he quoted from “Harb” the owner of “Imam Ahmad,” he said: (…and the visions were from the prophets a revelation…), and Dr. Al-Qaradawi said in (The Position of Islam) (29- 30): (There is no dispute between any of the people of Islam that the inspiration of the prophets is part of the infallible revelation, and in it came the likeness of his saying – may Allah’s prayers and peace be upon him: “The Holy Spirit breathed into my soul: A soul will not die until it completes its term and absorbs its sustenance.”. [16] As no dispute between them in the vision of the prophets and also inspiration, and they intervened with the inspiration in the verse: and what was for the human beings to speak only or from behind a veil or sends a messenger. His saying: (except for revelation)[17] includes inspiration in wakefulness and vision in a dream, and the Qur’an mentioned to us Abraham’s vision in Like the slaughter of his son, and how he saw what he saw in a dream is from Allah. Surah As-Saffat. Ah.
The second warning: I spoke about “Sigmund Freud” and I wanted to translate for him a brief translation to show the seriousness of his doctrine, theories, and school (the school of psychoanalysis), so here is the translation:

Sigmund Freud
An Austrian-Jewish psychologist, “Freud” was born in Austria (1856 AH) from a bourgeois-Jewish family. He had his bourgeois morals and Jewish heritage that produced his culture. And he is one of the most famous psychologists in the twentieth century. He has a special place among those working in psychology and psychiatry. Wide fame among intellectuals, and Freud was the first to try to make theories of psychology an ideology that says an opinion on every subject. Freud specialized in psychiatry, and he showed early tendencies to explain psychological disorders in sex, and took care of dreams and used them in psychoanalysis for his patients, and he wrote a book “The Interpretation of Dreams”, which has been translated into most living languages, was considered by materialists and psychologists as the first to speak – they claim – scientific talk about dreams, and dreaming according to Freud is nothing but the fulfillment of a desire. Priority as the driving force of behavior, and Freud established a huge psychological school called (School of Psychoanalysis), a school that sexually interprets human behavior, and makes sex the motive behind everything, as it considers values ​​and beliefs as barriers and obstacles that stand in the way of belief. Sexual satiety is what inherits a person as a decade and mental illness.
This school has dozens of branches in the world and hundreds of thousands of publications and conferences. The psychoanalytic movement began in Vienna and moved to Switzerland, and then spread to Europe, and it had schools in America, and Freud made grave scientific errors that had a great impact on psychological studies. And it has a great role in the spread of nudity, sex, pornography, loss, and destructive philosophies in Europe and America in particular, and in the world in general. Freud is accused – rather it is the truth – of having appeared in the appearance of atheism, but his subconscious was imbued with Jewish heritage such as the Torah and Talmud, and he was able to leak These biblical and Talmudic meanings and ideas are in his theories and his various books, and Freud wrote several books, including: “The Interpretation of Dreams” – and the discussion has been presented on it -, and “The Future of Illusion”, “The History of the Psychoanalytic Movement”, “Moses and Monotheism”, and Beyond the Pleasure Principle, Leonardo da Vinci, Love, War, Death and Civilization, Three Essays on Sex, Ideas for Times of War and Peace, Dreams and Art, Joke and its Relation to the Unconscious, and “Psychological Pathology of Everyday Life” and others, his books are many, and all Here it flows into deciding his theories and ideas. Freud died in London in the year 1939 AD, and his school and his ideas still exist, even if oppositions and theories against them appeared worldwide. Review his translation in “Encyclopedia of Psychology Flags” by Dr. Abdel Moneim Al-Hefni (242-258) and “The Encyclopedia” Facilitating Contemporary Religions, Beliefs, and Parties” (2/832-841) No. (106) (Freud).

Forgive me, if there was any lengthening, digression, and repetition, then excuse me that I wanted to complete the speech on the benefit, and confirm some of the meanings that were lost to those working and those interested in this art, this and our last prayer is that praise be to Allah, Lord of the Worlds, and may Allah’s peace and blessings be upon the Seal of the Prophets and Messengers.


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